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Part
24 THE
KINGDOM, THE POWER, AND
THE GLORY (continued)
“After this manner therefore pray ye: Our Father...Thine is the
kingdom, and the power, and the glory, for ever. Amen” (Mat.
This Prayer our Lord taught us to pray has taken us on a long
journey and now we have come at length to the end. There is so much more
that might have been said, and that perhaps ought to have been said. And
so much more still that I do not know enough to say. THINE IS THE GLORY
This brings us to the next phrase, “Thine is the glory.” In
praying these words we not only proclaim God’s glory, but disdain any
for ourselves. A brother has said that the three things which most easily
destroy the ministry of preachers are the gold, the girls, and
the glory. This final test is the hardest. It is because we covet the
glory that there is so much petty jealousy and strife among brethren. We
are so concerned that our church, our talent, our opinion, our counsel, our position, our gift,
or our ministry gets the praise and the glory. We want to get
the credit. And the credit IS the glory! It is said that
the phrase that proved the turning point in the life of Dwight L. Moody
was this: “The world has yet to see what God can do with a man who is
fully yielded to Him.” But a more probing version of that statement is
this: “The world has yet to see what God can do with a man who will not
touch the glory.” Of course, neither statement is entirely true, because
the world has seen both in the life of our Lord Jesus Christ!
But service given for praise of men is destined to find a place with the
wood, hay, and stubble, which will be consumed in the blazing fire of the
final day of testing.
“Grace be to you and peace from God the Father, and from our Lord
Jesus Christ, who gave Himself for our sins, that He might deliver us from
this present evil world, according to the will of God our Father: to
whom be glory for ever and ever. Amen” (Gal. 1:3-5). TO HIM be all
the glory! Stop trying to snitch God’s glory. It is His. You cannot add
to it, you cannot diminish from it. What you can do is proclaim it and
demonstrate it. But you cannot add to God’s glory. There were certain
teachers who came into the church at
I can say, “I paid the price, I did what was
necessary, I qualified for this attainment in God.” But Jesus
is the author and the finisher of our faith, Jesus is
the Captain of our salvation, Jesus loved us and purchased us
with His own blood, Jesus redeemed us from this present evil world, He is
made unto us wisdom and righteousness and sanctification and redemption,
Jesus is our forerunner, having entered into that which lies within
the veil, opening up the way for us to follow. God the Father chose us in
Christ before the foundation of the world, He called us and apprehended
us, He predestinated us unto the adoption of sons and in due time sent
forth the spirit of His Son into our hearts whereby we cry, “Abba,
Father” — and HE gets ALL the glory!
It disturbs me when people speak of Christian musicians as
“entertainers,” “performers,” or of their ministry as a
“show”. The spirit of God is opposed to the emphasis — it is the
terminology of the world, the spirit of
We must be very certain that all the glory goes to Him —
and that’s NOT false humility. We are merely servants of God. We are
bondslaves of the Lord Jesus Christ. In like manner, those called to a
ministry in music may have the best voices and musical abilities in the
world, but if their emphasis is on “we are performers” or on
“entertainment” then they have missed the point that their music is a
ministry. God does not “put on a show.” God is not a showman. God is
not an entertainer. God is not an actor. God does not “perform” for
either the saints or the world. God is in the business of bringing the
That is the way and spirit of the world. But in the
I suppose there are those times when a ministry is so electrifying,
when it’s so stirring, when it’s so moving, when it’s so divinely
appointed, when it’s from such a high realm in the spirit, when it’s
so quickening and so overwhelming that spontaneously we applaud as an
expression of the emotion that is swelling up in our hearts, and I suppose
there are those legitimate times for that to occur — but in the context
of today’s system of things they are very rare. What we are seeing
today, more and more, is the applause of the human instrument, which is
going to the human instrument rather than to our Father in the heavens to
whom belongs ALL GLORY AND PRAISE.
Many religious people cannot receive the things I now say, but,
because it is the truth it will strike a chord within the hearts of all of
God’s elect. To pray, “Thine is the kingdom, and the power, and the
glory,” demands full humility and obedience. And right here is where the
kingdom laws come into operation. When we abdicate the throne of our own
lives and our own strength and our own ambitions, plans, and ways, the
Lord makes us kings and priests unto God. When we confess that all the
power is His, He makes us strong in the Lord and in the power of His
might. When we refuse to touch the glory, He glorifies us with the glory
He had with the Father before the world was. And this is an unfolding
glory, an ever-intensifying glory that shall shine as the stars and the
brightness of the firmament forever.
We are so made that we cannot help hungering and thirsting after
the glory. We are not as the beasts of the field, which have only physical
appetites to satisfy. We are the sons of God, the offspring of the Most
High, who cannot live on bread alone. The trouble with us is that we do
not recognize glory when we see it. What we commonly take to be glory is
not glory but only glitter. We spend our lives in pursuit of money and
prestige. We are fascinated by pomp and circumstance. We are enticed by
power. The greatest curse upon any man is his exaltation of Self —
Self-willing, Self-seeking, Self-glorying. What is it that brings so much
tyranny, strife, intimidation, bigotry, misunderstanding and suffering in
the world? Is it not because men and groups of men are the sole suns in
their own little solar systems? The universe to them is like a house of
mirrors, which on every side reflects nothing but their own persons. They
fill the air with the clamor of their own egotism, the fury of their own
desires, the obstinacy of their own opinions. We see it in the home, we
see it in business, we see it in relationships and institutions, and most
often we see it in the church! Men flaunt their personalities, their
self-serving programs and grandiose schemes to convert the world, pawning
themselves off to the Lord’s people as the very power of God, filching
vast sums of money out of the purses of the poor and the widows, while
being strangers to the voice of the Holy Spirit and crassly ignorant of
the ways of the heavenly Father.
I am frankly appalled at the shallowness, gullibility, and lack of
spiritual discernment among the people of God, for they give heed
continually to the voice of such strangers, but the voice of the Good
Shepherd they do not know. Why are the children of God so ready to blindly
accept every subtle teaching and plausible program that is thrust at them,
without earnestly seeking the help of the blessed Spirit WHO ALONE HAS
BEEN SENT TO GUIDE US INTO ALL TRUTH. Any preacher today who can come up
with some fantastic notion can corral God’s people in support
of his delusions, and the more fantastic the notion the more
people run after it. Some time ago a dear sister stopped to visit with us
for a few hours, and during the course of our conversation she asked a
momentous question. She wanted to know what, in my opinion, is the
greatest danger present among God’s people in this hour. I could only
reply that the greatest danger I perceive today is that of God’s saints
being BROUGHT INTO BONDAGE TO MEN. And I will tell you frankly that there
are a thousand and one different schemes and distortions of the Word of
God continually being concocted by conniving and power-hungry preachers
either to bring the saints into bondage to men, or to fleece them of their
hard earned money.
All such are the servants of Self, not the ministers of Christ.
Sons of God preach not themselves, but Jesus Christ the Lord. Those who
are quick to tell you that they have the greatest revelation or
the only message for this hour, and unless you join yourself to them and
their group and submit to their ministry and their
order, you can’t make it into sonship, immortality, and the Kingdom of
God, are liars and deceivers, ego-maniacs who will take you on a
disastrous trip to nowhere.
I speak the truth when I say it is high time for the people of God
to begin to KNOW THE LORD FOR THEMSELVES. Let God’s people come out from
among them and begin to seek God, and walk with God, and hear His voice,
and know God, and GOD HIMSELF will be YOUR FATHER and you will sup with
HIM and He with you. Let us ask the guidance of the Holy Spirit, and
before we realize it we will find ourselves digging deep in the storehouse
of God’s treasures of wisdom and knowledge and sitting with Him at His
banqueting table. He will spread a table before us in the presence of our
enemies, He will lead us through green pastures; He will reveal to us
fountains of living water flowing unceasingly FROM WITHIN; He will cause
us to rest beside cool, still streams; And HE, the Great Shepherd of the
sheep and Bishop of our souls will abide with us and our cup will overflow
with the unspeakable riches of His grace and the wonder of His glorious
and eternal reality. Now, until Self be cast out of us, and the Father of
glory be allowed to take possession of our lives, we give the glory to
something or someone other than Him. It is this that Christ would teach us
in the Lord’s Prayer — the vision of all things in God, and by God,
and for God. “Thine is the glory!” That is the spirit of sonship.
We are commissioned to preach the Kingdom, and commanded to do the
works of the Kingdom; but we must always be careful to understand and
acknowledge that the Kingdom is His, the power is His, and the glory is
His. If we get a touch of the Kingdom in revelation, in preaching it, or
in demonstrating its power, it is valueless unless we recognize that we
are recipients of this Kingdom by grace, and not the Source; we are
powerless apart from Him and will lose even what we have if we fail to
glorify Him in it.
And now we come to the glory. What is glory? I am sure most of
us knew what we were talking about when we said the kingdom and the power
— but what is the glory? What is its shape, size, and color? Perhaps you
feel that you have never seen it, you feel that it is spiritual, and
therefore cannot be seen. Not so, my friend, it can be seen. How my heart
longs to see the glory! The literal meaning of the Hebrew word for
glory is weight or substance; worth, dignity and honor;
splendor and majesty. In the eyes of men this literal meaning
frequently lent itself to the idea that a person possessing glory was
laden (heavy) with the substance and honor of this world. Jacob’s flock
was his “glory” (Gen. 31:1). The Assyrians’ power was their
“glory” (Isa. 8:7). Joseph’s high position was his “glory” (Gen.
45:13). The Israelites thought that they were living to the glory of God
by acquiring a weight of material wealth, power and position. Today, a
number of “prosperity preachers” have the very same idea! But the
prophet Jeremiah told God’s people that they must not consider such
human values their glory. Rather, they were to glory in the fact that they
knew the Lord, whose glory was His kindness, justice, and righteousness.
When the word was applied to God, it was meant to bring out the
weightiness of God’s attributes. All Bible dictionaries agree that
“glory” is “the exhibition and display of the excellence of the
subject to which it is ascribed.” Thus, in respect to God, it is the visible
manifestation of His attributes — His nature, character, power,
love, justice, righteousness, etc. (Jer.
And now Christ has given His glory to His “many brethren” —
the sons of God. “And the glory which Thou gavest me I have given
them” (Jn.
As I mentioned earlier, God’s great glory is His wonderful nature
and character, the substance of His being. Some people foolishly talk
about dying and “going to glory” as if glory were a place, an astral
location on some other planet. But you don’t “go” to glory — the
Bible says nothing about such a crude notion. Glory is revealed.
Glory comes to us. Glory is given to us. Glory shall be revealed
in us. When the glory of the Lord is fully revealed “all flesh shall see
it together.” That is the scriptural testimony about glory. If you
don’t apprehend and experience God’s glory here on earth, forget about
“going” somewhere to find it!
Now this word “glory” as used in the Old Testament speaks of a
VISIBLE manifestation of God. Moses said to God on mount Sinai, “Lord, I
want to see your face,” and God said, “I’ll let you see my glory.”
Sounds good, doesn’t it? It is good. In fact, the Bible says
that when Moses implored God to show Him His glory, God said, “I will
make all my goodness pass before thee” (Ex. 33:19). So you
could literally say that the glory of God is His goodness. Actually,
God’s goodness is His greatest glory. Let’s read the whole
story. “Now therefore I pray Thee, if I have found grace in Thy sight,
show me now Thy way, that I may know Thee, that I may find grace
in Thy sight: and consider that this nation is Thy people. And the Lord
said unto Moses, I will do this thing also that thou hast spoken: for thou
hast found grace in my sight, and I know thee by name. And he said, I
beseech Thee, SHOW ME THY GLORY. And God said, I will make ALL MY GOODNESS
pass before thee, and I will proclaim the NAME (nature) of the Lord before
thee; and will be GRACIOUS to whom I will be gracious, and will SHOW MERCY
on whom I will show mercy” (Ex. 33:13,17-19). Moses requested to see
God’s glory. Moses also said, “Show me now Thy way, that I
may know Thee.” In other words, “Show me your nature, what you
are really like, unveil your real self to me!” Moses yearned to behold
God’s greatest glory, the revelation and manifestation of God’s
innermost being, His mind and heart. In response to this urgent request
the Lord replied, “I will make ALL MY GOODNESS pass before thee, and I
will proclaim the NAME (nature) of the Lord before thee!” The glory that
passed before Moses was the revelation of the nature of God...and that
nature is described as ALL GOODNESS. Infinite goodness is the very essence
of God’s character.
David beheld this truth in spirit and cried out, “For the Lord is good;
His mercy endureth for ever” (Ps. 100:5). Who can deny that what
Moses really saw was CHRIST. Jesus is the brightness of God’s
glory, and the express image of His person (Heb. 1:3). On earth Jesus
was the embodiment of God’s goodness. The law was given by Moses, but grace and truth came
by Jesus Christ (Jn.
Now when you think of God’s goodness, set aside that kind of
“niceness” our culture has so often portrayed as goodness. God’s
goodness is powerful. So powerful that the tiniest portion of it could
wipe out all the sin that ever existed in a millisecond. That’s why in
Old Testament times when the glory manifested, God covered it with a
cloud. He had to protect mankind from it to keep it from obliterating
them. You can see an example of that in Exodus 24, when God appeared to
Make a mental note here of the fact that the glory of God appeared
as “a devouring fire.” As we search the scriptures, you’re going to
see that fire again and again. The prophet Habakkuh, for instance, says:
“God came from Teman, and the Holy One from
It seems wonderfully significant to me that in the closing pages of
the book of Revelation, when the Spirit of God reveals the final and
ultimate revelation of God to creation through the glorious City of
The smoke of their torment rises day and night. The fiery dealings
of God are upon the proud, the rebellious, the blasphemers. Is judgment
the last word? Is the lake of fire the concluding word? Is
the torment of the damned the final word? NO! Is there no escape? Ah,
“Whosoever will, LET HIM COME AND TAKE OF THE WATER OF LIFE FREELY!”
That, my beloved, is the LAST MESSAGE! That is the FINAL WORD. And for how
long shall this cry continue? For as long as the torment lasts.
“And they shall be tormented day and night unto the ages of
the ages” (Rev. 20:10). “And the nations of them that are saved shall
walk in the light of it: and the kings of the earth do bring their glory
and honor into it. And the gates of it (entrance, access) SHALL
NOT BE SHUT AT ALL BY DAY: for there shall be no night there” (Rev.
21:24-25). Those gates shall always be open. Ah, the “day of
grace” never ends! Should grace end it would mean the destruction of God
Himself, for He is ALL GOODNESS. God’s grace and goodness and glory
shall flow...and flow...and flow...until the last poor hungry and thirsty
soul has marched out of the lake of fire and come through the portals of
the City to partake of the GREATEST GLORY OF GOD — HIS GOODNESS, HIS
CHRIST, HIMSELF!
Moses saw God’s glory on another occasion, for we read that when
the tabernacle was completed and set in order, Moses and Aaron moved back
with all the hosts of Israel and the glory of the Lord filled the
tabernacle, and the Shekinah presence of God was with them — the pillar
of cloud by day and fire by night. It was a physical, visible
manifestation of God. You will recall when Solomon built the temple and
the glory was transferred from the tabernacle to the temple, that
somewhere in their long, dreary, sinful history, the glory departed.
Ezekiel saw the vision — it lifted up from the temple, abode a moment to
see if the people would return back to God. They did not and it withdrew
out over the city, pausing briefly over the city walls to see if the
people might turn to God, but they would not. Then it went on out to the
mount of Olives, and then was caught back into heaven. That was the last
seen of the Shekinah glory.
Four hundred years of silence reigned and was one day broken when
shepherds on a hillside had a manifestation of the glory of God as the
angel said, “Glory to God in the highest.” And John said, “The Word
was made flesh” — pitched His tent among us — and “we beheld His
glory, the glory of the only begotten of the Father, full of grace and
truth.” Now we are at the portal of the Holy of holies, round which we
have been moving from all directions. “Thine is the kingdom, and the
power, and the glory” — that is Christ. These are His characteristics.
It is a description of Him, not of His outward, physical appearance but of
His inner being. “Thine is the kingdom.” That is what filled His whole
spirit, making Him so royal and Godlike. He had no thoughts that were not
conceived in accordance with this kingdom. He said no word that did not
reflect the radiance of the
All who share in the glory of Jesus’ humiliation will also share
the glory the Father gave to Him before the foundation of the world.
Peter, James, and John were given a glimpse and foretaste of this glory on
the mount of Transfiguration. Commenting years later on that unforgettable
event, Peter writes: “We were eyewitnesses of His majesty. For He
received from God the Father honor and glory, when there came such a voice
to Him from the excellent glory, This is my beloved Son, in whom I am well
pleased. And this voice which came from heaven we heard, when we were with
Him in the holy mount” (II Pet.
“For even the whole creation waits expectantly and longs
earnestly for God’s sons to be made known — waits for the revealing,
the disclosing of their sonship. For...the creation itself will be set
free from its bondage to decay and corruption and gain an entrance into
the glorious freedom of God’s children” (Rom. 8:19,21). When Paul by
inspiration penned these blessed words of hope he did not have in mind a
manifestation of God’s sons after the order of which Jesus manifested
while on earth. Jesus glorified the Father on the earth plane, and so do
we; but this is not the glory yet to be revealed that we anticipate,
neither is it the hope for which the whole creation is in travail. The
creation is not groaning for another healing, for another miracle, for
another sign or wonder. The creation is not expectantly awaiting another
revival, or another crusade, or another healing campaign, or another
seminar, or more gifts of the Spirit, or greater apostles and prophets, or
even for 144,000 flaming evangelists just like Jesus when He walked the
shores of blue FOREVER
This Prayer ends by filling all time and creation with the
conscious awareness of God’s being, power and love. What we ascribe to
Him is not for this year, nor for the next century, nor for the next
millennium, but for all the ages of time. God is above and beyond time and
ages — His greatness is unsearchable, of His existence there is no end,
His power is unlimited, His love unfathomable, His grace immeasurable;
amid all that comes and goes, waxes and wanes, He is the One who abides
“without shadow of turning.”
“Thine is the kingdom, and the power, and the glory, for
ever.” “Forever” is from the Greek word AION. In late years there
has been much controversy over the meaning of this little Greek word.
Certain deceivers, to further their unscrupulous ends and uphold their
blasphemous and Romanish doctrine of eternal damnation, have maintained,
contrary to and in spite of all revealed facts, that it means eternal. And
our King James Version renders it, together with the adjective AIONIOS, as
“age, course, eternal, for ever, evermore, for ever and ever,
everlasting, world, beginning of the world, world began, world without
end.” What a horrible mixture!
But we need not remain in darkness, for fortunately the Word of God
tells us precisely what this Greek word means. Too few have taken time or
energy to consider the real meaning of AION. It is the word from which we
get our English word eon. Eon, according to Webster, means “a long
period of TIME.” Many attempts have been made to prove that eons are
eternal. But this is more than a grave error, it is the height of
stupidity, for the divine Author of the blessed Bible has not Himself used
them in that way. AION nowhere means eternal! Its simple meaning is an
age. In its plural form it means ages. This fact can be
unquestionably and incontrovertibly demonstrated from numerous New
Testament passages. A glance at any Greek concordance proves that the noun
AION, or AGE, is not the synonym of eternity. No one who is sane and
reasonable can maintain otherwise. To do so is to contradict all known
facts and to contradict God’s own Word. That is precisely what all the
“eternal damnation” people are guilty of. God be merciful to them!
Now, if AION means ETERNAL, consider how ridiculous the Word of God
would be! The Holy Spirit would be found saying, “the mystery which has
been hid from eternities;” “the mystery of Christ which in other
eternities was not made known;” “in the eternities to come;” “Ye
walked according to the eternity of this world;” “by whom also He made
the eternities;” “the rulers of the darkness of this eternity;”
“now once in the end of the eternities hath He appeared;” “the
harvest is the end of the eternity;” “since eternity began;” “in
the eternities to come,” etc., etc. Let the scholars whose business it
is delve into the many intricacies of expression, and worry over the many
grammatical combinations. Suffice it to say here that there have been
“aions” in the past, there is this present “aion,” and there are
“aions” to come. And these all combined make up TIME, encompassing the
whole of the progressive plan and purpose of God for the development of
His creation.
The Greek text reads, “For Thine in the kingdom, and the power,
and the glory, to the ages. Amen.” It means long, measureless time,
and contains the idea that one age follows another in a series beyond
human imagining. The Bible rarely speaks of eternity even in relation to
God; He remains rooted in “the ages” and thus in history and the
universe as the true sphere of His work, and is thus, despite all His
majesty and exaltation, the God who inhabits “the ages” — the full
course of creation and redemption. From the beginning to the end HE IS
GOD! He is in control. He is the creator, the initiator, the motivator,
the mover, the power, the wisdom, the glory of all, in all,
and through all. The kingdom is His, the power is His, and the
glory is His THROUGHOUT ALL AGES AND UNTO THE OUTERMOST BOUNDARIES OF THE
COSMOS — Amen! AMEN
Remember how, after all the blessings of Gerizim and the curses of
Ebal, we find the command of Moses: “And all the people shall say
Amen.” When David nominated Solomon to the throne of his kingdom the
priestly soldier Benaiah answered, “Amen! the Lord God of my lord the
king say so too.” When David brought the
“Amen” is the word Jesus used when He spoke a deep mystery or
revelation which He would impress upon His hearers. The word is translated
in our King James Bibles as “verily.” It is “Amen, amen, I say unto
you...” It is the word used by pious Jews in Jesus’ day when they
responded to the synagogue prayers. It means, among other things, “It is
so!” or “So let it be!” It is an expression of faith confessing
that God is in control and will bring it to pass. It is the glad surrender
of a son to the Father, offering himself that God may fulfill it all in
and through him.
“Amen” is more than a word — it is a person. How
wonderful are the words of Jesus when He says, “These are the words of
the Amen” (Rev. 3:14). The word also means more than “It is so” or
“So be it.” When one says “Amen” he is saying “I’ll back it
up; everything I’ve said, I’ll be faithful to.” In Bible days people
didn’t usually make written contracts; they made oral agreements. When
they completed the agreement, they would say to each other, “I’ll keep
my side of the bargain.” It was like an affirmation or an oath. The
parties involved knew that they must be faithful to their oral contract
and carry out all the things they had agreed to do. They pledged their
very word and nature to it. So, “Amen” means a commitment. It means,
“I’ll be faithful to this.”
Jesus is the Amen! This can mean nothing other than the fact that
our Lord Jesus Christ Himself is the fulfillment of all the
promises of God! As it is written, “For all the promises of God in
Him are yea, and in Him Amen, unto the glory of God by
us” (II Cor.
The words of Ray Prinzing are so appropriate here. He writes:
“Not only do we have the sureness of HIS WORD, but we read, ‘HE
CONFIRMED IT BY AN OATH.’ Literally, HE INTERPOSED HIMSELF by an oath.
‘Because He could swear by no greater, He swear by Himself’ (Heb.
“When HE INTERPOSED Himself, placed Himself as the Responsible
Fulfiller, as the CONFIRMATION to that which He had already promised, in
order for that ‘confirmation’ to be handled and known, He took upon
Himself the form of man. When He interposed Himself, He literally
committed Himself to become the VISIBLE CONFIRMATION — and thus, as Paul
tells us in Romans 15:8, our Lord Jesus Christ became as a servant — a
minister — TO CONFIRM THE PROMISES. He is both — He is the
Word/Promise, and He is its confirmation. In Him we have all the ‘yea,
and Amen.’ Christ is the Word of the Promise — ‘In the beginning was
the Word, and the Word was with God, and the Word was God’ (Jn. 1:1). He
is the LIVING WORD, the YEA, the AMEN, to every promise.
“Furthermore, the Son of God, Jesus Christ...was not yea and nay,
but in Him was YEA. ‘For all the promises of God in Him are
yea, and in Him Amen, unto the glory of God by us’ (II Cor.
“It is also written that Jesus Christ was never ‘a maybe, a
hope-so, or just a wishful possibility.’ He was not a NAY and a YEA —
a nay if...or a yea if... There are no conditional clauses inserted in the
promise, for IN HIM ALL THE PROMISES ARE YEA, plainly asserted; and AMEN,
faithfully fulfilled. He is the ETERNAL YES of God! The SO BE IT, the I
WILL DO IT!” — end quote.
“That he who blesseth himself in the earth shall bless himself in
the God of truth; and he that sweareth in the earth shall swear by the God
of truth” (Isa. 65:16). The Hebrew rendering of this precious passage
calls God the “Amen.” The word “truth” in the King James Version
is the Hebrew word AMEN. Our English word “Amen” is not really an
English word at all, but merely the transliteration of this Hebrew word,
that is, the Hebrew word brought over into English. Just as “taco” is
a Mexican term brought into English, so “Amen” is a Hebrew word
adopted into English. The Amplified Bible beautifully renders this verse:
“So that he who invokes a blessing upon himself in the land shall do so
by saying, May the God of truth and fidelity — the Amen — bless me;
and he who takes an oath in the land shall swear by the God of truth and
faithfulness — the Amen — to His promises...” “Amen” has the
same meanings in both the Hebrew and English languages. The full scope of
these meanings is threefold: “it is true” — used as a confirmation;
“so be it” — used as an endorsement; and “may it become true”
— used to express the hope that the uttering preceding it will come to
pass. The word “Amen” is derived from the adjective “true”. It is
used after prayers and blessings by both Jews and Christians. The only
difference being that Jews do not usually conclude their own prayers with
“Amen” as Christians do, but instead use it to confirm or endorse
another’s prayer. When Jesus calls Himself the Amen, it means that He is the divine “Yes” to all of God’s will and to the prayers of God’s elect as they pray according to His will. When the revelation of God speaks within you it is the spirit of Christ in your heart that witnesses, “Amen!” The spirit of Christ loves to do within you that for which He indwells you — to accomplish God’s will on earth. When you step forward to do God’s will Christ within you is the Amen — not the word, but the POWER. He is the divine impetus, the force, the vision, the encouragement and the strength to fulfill all of the Father’s plan and purpose. Halleluyah! Amen and Amen! By J. Preston Eby. [ENTER TEXT OF WRITING / SCRIERE HERE] |
Other Writings in This Series:
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