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THE
GLORY AND POWER OF THE KINGDOM
By
George R. Hawtin
"For
Thine is the kingdom, and the power and the glory for ever. Amen." - Matt.
6:13.
For
centuries men have practiced their vain repetitions before the Lord, thinking
they would be heard for their much speaking, hoping that by often repeating
their requests God would at last take heed to their supplication and grant them
the answer they desired, all the time forgetting that our heavenly Father knows
what things we have need of before we ask. It is not our intention here to give
an exposition on the subject of prayer, but let it be forever known that faith
can never operate until first you are sure of the will of God. Therefore our
quest should never be an effort to coax God to do a thousand things we think
should be done, but rather to wait before Him until He fills our being with the
prayer that is born of His own will. Once the heart has become one with the will
of God, there need be no striving to exercise faith, for the will of God about
any matter is the supreme element of faith. Study the lives of the great heroes
of faith as Abraham, Moses, Elijah, and a host of others and you will find that
the secret of their mighty works lay in one thing and in one thing alone. They
did what God told them to do. Therefore all the faith they needed was to obey
His will.
The
first request made in this prayer was "Thy kingdom come." The second
was "Thy will be done. " The coming of the kingdom of God to the earth
was without doubt the uppermost thought in the mind of Jesus Christ. That was
the thought of thoughts and the prayer of prayers. The entire life of Jesus
Christ on the earth was a parable of the coming kingdom. Every man fie healed,
every leper He cleansed, every sin He forgave, every blind eye He opened, every
deaf ear He unstopped, every word of wisdom He spoke, every act of kindness He
performed was a display of the glory that should be revealed when He, the King
of kings and Lord of lords, reigns in the glory of His Father on the throne of
David in Jerusalem.
His
entire life on earth from birth to resurrection was a testimony to the glory and
wonder of the kingdom age to come when He will reign as King and prosper, and of
the increase of His government and peace there shall be no end. Where could
place be found for sin, sickness, war, hate, poverty, greed, anarchy, violence,
disobedience, lust, and a thousand other curses when He reigns who during His
life on earth abolished these things from the lives of all who trusted Him?
The
prayer, Thy kingdom come, has gripped the heart of all creation. There is a
secret longing in the innermost being, of all mankind that the kingdom of God
shall come and God's, will shall be done in earth even as it is done in heaven.
For almost two thousand years this prayer has been both upon the lips and in the
hearts of countless millions of people. Some have prayed it with the revelation
and understanding given them by Almighty God, who has already taken His throne
within them, for it is in the heart of the believer that the kingdom of God
first appears.
That
is why Jesus told us, "The kingdom of God is within you." As a seed
sprouts in the ground, so the kingdom of God begins within His faithful sons and
daughters. Thence it will spring forth, first the blade, then the ear, after
that the full corn in the ear, until its fertile fruit fills the whole earth.
Not
all have prayed with understanding, yet because of the universal hope of the
kingdom in God's creation, all have prayed. The wonderful words, "Thy
kingdom come," have been mumbled in the litanies of the unthinking, they
have been recited at the death beds of men who knew not God, and they have been
intoned by condemned men as they stood on the scaffold waiting to be dropped to
their death. Men hiding in fox-holes, knowing no other prayer, have prayed,
"Thy kingdom come," and in the heat of battle amid the blood and fire
and vapor of smoke both the living and the dying have sighed out their longing
to God, "Thy kingdom come, Thy will be done in earth even as it is done in
heaven." The mind of man, struck dumb and insensible through the fall,
still responds to the longing born of God within him that eventually the glory
of the kingdom age will dawn upon the earth when God's will shall be done from
sea to sea, and the dread rule of the carnal mind will be no more. When the
British armies under General Allenby marched into the city of Jerusalem in 1917,
their massed bands played as they marched:
'Jesus shall reign where'er the sun
Doth his successive journeys run,
His kingdom reach from shore to shore
Till moons shall wax and wane no more.'
Without
doubt the hope of the kingdom is in every heart and somehow by divine power God
has placed these three words, Thy kingdom come, in the hearts of all creation.
And is it any wonder that man should long for that glad hour to come, for the
beasts likewise, together with the trees, the winds, and the waters, without
understanding groan in travail for the day of sonship and the kingdom? It
was Paul the apostle who said, "The earnest expectation of the creature
waiteth for the manifestation of the sons of God, for the creature was made
subject to vanity, not willingly, but by reason of Him who hath subjected the
same in hope. Because the creature itself also shall be delivered from the
bondage of corruption into the glorious liberty of the children of God."
Rom. 8: 18-21.
Man
does not understand the longing that is within him and we may be sure that all
the inanimate creation is also blind and in the dark. We have become like babies
who sometimes cry for reasons they know not, refusing to be comforted. Our souls
often deplore the awesome conditions that are in the world - the rebellion,
anarchy, delinquency, self-assertion, and war - yet if we could look deeper than
the surface, we would understand that all these things actually spring from
man's hatred and rebellion against the bondage he is in. In his darkness and
bondage he imagines that could he but throw off his restraints he would be
happy, that could he have all he wants, he would be content, but he does not
know that his discontent lies far deeper than his outward life. While he thus
seeks liberty from without, he does not know that the inner man is seeking for
freedom from the bondage of corruption and all the wretchedness into which the
carnal mind has brought him. Man is longing for freedom from the slavish
thralldom he is in, but, not knowing God, he seeks freedom by rebellion only to
find that his new found freedom is even a greater and more hateful bondage than
the one from which he escaped. But those to whom Christ the King has revealed
Himself know that true freedom is found only when Christ is crowned King. When
He comes into the life, the snares of the fowler are broken, the tears of sorrow
turn to pearls of praise, and sins of years are washed away by His blood.
The
hope of a kingdom in which God's sons would reign existed long before Eden and
was first manifested to us in the words, "Let Us make man in Our image and
after Our likeness and let Us give him dominion." The kingdom of God was
the theme of the prophets as we shall presently see. When the birth of Jesus was
announced to Mary, these words were spoken by the mighty Gabriel, who came from
the very presence of God: "Behold, thou shalt conceive in thy womb and
bring fourth a Son and shalt call Him name Jesus. He shall be great and shall be
called the Son of the Highest: and the Lord God shall give unto Him the throne
of His father David, and He shall reign over the house of Jacob; and of His
kingdom there shall be no end." Luke 1:31-33. What greater proof do we need
at the birth of a king than the word of God as to what His future shall be? No
better identification can be given than this: "The Lord shall give unto Him
the throne of His father David." Therefore let God be true though every man
should be a liar. The earth is yet to see the literal and glorious reign of
Christ in a kingdom that shall have no end.
David
was anointed to be king of Israel while Saul was still on the throne. David is
typical of Christ while Saul is typical of the carnal systems that have ruled
the world in Christ's stead for thousands of years. David, though anointed king
of Israel, never once put forth his hand to wrest the kingdom from Saul, but
waited patiently until God's hour came in which he would be set upon the throne.
Even so it is now and has been for centuries past. Christ (the anointed)
has made no effort by force or by power of arms to take the kingdom for which He
is anointed, but like David is waiting until the Father shall give Him the
kingdom and the government of the whole earth. Though David would not lift
a finger to take the kingdom from Saul, yet all through his rejection he reigned
as king in the hearts of all who loved him and followed him even though Saul was
still on the throne of Israel. David had his mighty men. There were
those with him who were ready to lay down their lives for him. He ever
delivered those who were oppressed and gathered unto himself all who were
discontent with the reign of Saul. His followers were a motley crowd
indeed, for it is said, "And every one that was in distress and every one
that was in debt, and every one that was discontented gathered themselves unto
him, and he became a captain over them: and there were with him about four
hundred men." I Sam. 22:2. They were indeed an unlikely group, but
they were mighty and they were faithful to him. They were the ones
who followed him in his distress and in his humiliation and they were the ones
who entered with him into the glory of his kingdom and of his reign. So
also it is today. The flesh and the carnal mind are usurping the throne of
Jesus Christ while the anointed Christ, like David, is rejected by His enemies.
Foxes have holes and the birds of the air have nests, but the Son of man hath
nowhere to lay His head. But in His rejection and His humiliation He has
His faithful followers to whom He says, "Ye that have followed Me, in the
regeneration when the Son of man shall sit in the throne of His glory, ye also
shall sit upon twelve thrones, judging the twelve tribes of Israel." Matt.
19:28.
It
is almost possible to hear the thrill of Isaiah's voice as it comes ringing o'er
the centuries; "For unto us a child is born, unto us a son is given: and
the government shall be upon His shoulder: and His name shall be called
Wonderful, Counsellor, The Mighty God, The Everlasting Father, The Prince of
Peace. Of the increase of His government and peace there shall be no end, upon
the throne of David and upon His kingdom, to order it and to establish it with
judgment and justice from henceforth even forever. The zeal of the Lord of hosts
will perform this," Isa. 9:6,7. I stand in awe before these mighty words.
They are too much for my feeble words to describe. Think of it! A King reigning
whose very name is Wonderful, whose very title is Counsellor, who has a name
written The Mighty God, The Everlasting Father, The Prince of Peace! We who are
accustomed to seeing the increase of strife, anarchy, war, and evil are asked to
behold the increase of His government and peace which shall flow like a river
over all the earth until every sword is a plow share and every spear a pruning
hook. Nation shall not lift up sword against nation, neither shall they learn
war any more. Thus upon the throne of David and from Jerusalem (the city of
peace) shall the throne of the Lord be established with judgment and justice
from henceforth for the kingdom age. The zeal of the Lord of hosts will perform
this. Isa. 9:7.
Though
the apostles taught the truths of sonship, we must not think that the doctrine
began with them, for it did not. Isaiah, David, and many others wrote of sonship.
Isaiah in his prophecy opened a revelation which Jesus later completed when He
said, "I am the vine, ye are the branches. " Jno. 15:5. In Isaiah 11:
1 we have these wonderful words: "And there shall come forth a rod out of
the stem of Jesse, and a branch shall grow out of His roots. " Jesse was
the father of David (Matt. 1:6) from whom according to the flesh Christ came.
Rom. 1:3, Matt. 1:1. Jesus Christ was the rod out of the stem of Jesse and the
sons of God are the branch that grew out of His root. For this reason Jesus
declared, "I am the vine, ye are the branches." His inspired words
without doubt explain the true meaning of the prophecy. Speaking again of the
kingdom day in chapter 4:2, Isaiah says, "In that day shall the branch of
the Lord be beautiful and glorious. . ." Jesus Christ was the corn of wheat
which fell into the ground and died. The sons of God are the full corn in the
ear. He was the seed; they are the fruit in His image. Let us not miss this
great truth, for it shows us as nothing else can what the place of the sons of
God will be in the kingdom of the Father. Indeed, it manifests the true meaning
and purpose of sonship. The manifestation of the sons of God will be during the
kingdom age. Then the works that Christ did they will do also and far greater
works than these. Their ministry will be to restore the whole creation to the
glory of Eden during the entire thousand years of the millennial kingdom.
Let
us now notice that upon this branch of the Lord, which is the sons of God, will
rest the sevenfold Spirit of God. And the Spirit of the Lord shall rest upon
Him; the spirit of wisdom, the spirit of understanding, the spirit of counsel,
the spirit of might, the spirit of knowledge, and the spirit of reverence or the
fear of the Lord. Isa. 11:2. This is the Spirit and anointing which will
rest upon the sons of God who will reign with Christ to govern the earth in the
kingdom of the Father. The sevenfold Spirit that is named in detail here is the
same as that which John in the Revelation calls the .seven spirits which are
before His throne. Rev. 1:4, 3:1, 4:5, 5:6. (Please read these references. Their
teaching is most enlightening.) Need we remind ourselves that the throne is the
seat of government? Therefore these seven glorious spirits appear before the
throne.
RESTORATION
OF LIGHT AND UNDERSTANDING
Few
people have believed in ages past because there has been a veil over their
understanding. Even to this day, when Moses is read, the veil is upon their
hearts; nevertheless when it (the heart) shall turn to the Lord, the veil shall
be taken away. 2 Cor. 3:15. God has a definite purpose in allowing a veil to
cloud all human understanding. Contrary to the tradition of the church it is not
God's intention to bring all the world into the fold in this age. His intention
is to choose out a people for his name, who in a coming glorious age would be
used to bring light to all men. This is the plan laid down by the inspired word
of the apostle James when he said, "God at first did visit the Gentiles to
take out of them a people for His name. And to this agree the words of the
prophets; as it is written, After this (after He has taken out the people) I
will return and build again the tabernacle of David which is fallen down, and
will build again the ruins thereof, and will set it up: That the residue of men
might seek after the Lord and all the Gentiles upon whom My name is called,
saith the Lord who doeth all these things. Known unto God are all His works from
the beginning of the world." Acts 15:14-18.
It
is after Christ's return to set up the kingdom that the residue of men are to be
saved. To look for a world-wide ingathering during the church age is
unscriptural and ridiculous. The world-wide revival will be during the kingdom
age under the government of the sons of God. For then shall the earth be filled
with the knowledge of the glory of the Lord as the waters cover the sea. Some
years ago it was revealed to me that the evangelization of the nations during
the kingdom age would be accomplished in exactly the opposite way to the method
used in this age. In the church age the commission has been, "Go ye into
all the world and preach the gospel." In the kingdom age entire nations
will come to Jerusalem and to Zion to seek and find the Lord. What could be more
certain than the words spoken by Micah the prophet when he said, "But in
the last days it shall come to pass that the mountain (Zion) of the house of the
Lord shall be established in the top of the mountains and it shall be exalted
above the hills; and people shall flow into it and many nations shall come and
say, Come, and let us go up to the mountain of the Lord (Zion), and to the house
of the God of Jacob (Jerusalem) and He will teach us of His ways and we will
walk in His paths: for the law shall go forth of Zion and the word of the Lord
from Jerusalem." Micah 4:1,2.
During
this age of grace the Lord has sought the people, but in the age of the kingdom
He will pour upon them the spirit of grace and supplication and the millions of
earth will come as nations, seeking the Lord in Jerusalem and in Zion. What an
indescribable wonder! But once the Lord removes the covering cast over the minds
of all people, then all men will see in a clear light and will come by the
millions to seek His face. To this also agree the words of the other prophets.
Isaiah has said with great clearness, "Behold, thou shalt call a nation
that thou knowest not, and nations which knew not thee shall run unto thee
because of the Lord thy God, and for the Holy One of Israel; for He hath
glorified thee." Isa. 55:5,6. Here we have the wonderful promise of whole
nations running to seek the Lord, because God has glorified His sons.
It
is completely hopeless here to even try to quote all the scriptures that refer
to the universal conversion of the seeking nations during the dispensation of
the kingdom of God; therefore, with these scriptures we will pass on: "Look
unto Me and be ye saved, all the ends of the earth: For I am God, and there is
none else. I have sworn by Myself, the word is gone out of My mouth in
righteousness and shall not return, that onto Me every knee shall bow, and every
tongue shall swear." Isa. 45:22,23. "Thus saith the Lord of hosts, It
shall yet come to pass that there shall come people, and the inhabitants of many
cities: And the inhabitants of one city shall go to another, saying, Let us go
speedily to pray before the Lord and to seek the Lord of hosts: I will go also.
Yea, many peoples and strong nations shall come to seek the Lord of hosts in
Jerusalem, and to pray before the Lord. Thus saith the Lord of hosts; In those
days it shall come to pass that ten men shall take hold of the skirt of him that
is a Jew, saying, We will go with you: For we have heard that God is with
you." Zech. 8:20-23. Thus shall the covering cast upon the minds of the
people since Eden be destroyed by the sons of God, and all nations will see the
light and seek the Lord.
THE END OF
OPPRESSION
What
a dreadful sermon could be preached on the theme of oppression! But the subject
is too well known by most people to speak of it here. From time immemorial the
history of the world has been one of the oppressor and the oppressed. The poor
have been robbed because they were poor. The hireling has been cheated of his
pittance while rich men have grown fat by his loss. The widow's house has been
devoured while the rich man's riches have cankered and rusted. The wages of the
hireling that reaped the field have been kept back by fraud that the rich might
heap treasure for the last day. The innocent have been condemned and killed
while the guilty have gone free. The strong have made slaves of the weak and
have taken by force the little he had. But the end of all oppression will
immediately come when the law of the Lord goes forth from the 144,000 sons who
stand upon Mount Zion, for the righteousness and justice of Christ will fill the
entire earth. "For the extortioner is at an end, and the spoiler ceaseth;
the oppressors are consumed out of the land. And in mercy shall the throne be
established: and He shall sit upon it in truth in the tabernacle of David,
judging and seeking judgment and hasting righteousness." Isa. 16:4-5.
"With righteousness shall He judge the poor, and reprove with equity for
the meek of the earth: and He shall smite the earth with the rod of His mouth,
and with the breath of His lips shall He slay the wicked. And righteousness
shall be the girdle of His loins and faithfulness the girdle of His
reigns." Isa. 11:4,5. Thus shall all oppression end.
PHYSICAL
RESTORATION
Jesus
Christ, who will reign in the kingdom of His Father, demonstrated while upon
earth that His power over every human ailment was complete. Even the maimed
(people who had lost limbs) were healed by His matchless power and went away
rejoicing. Demons who had filled men's minds with wild insanity were cast out.
Lepers were cleansed with a word and dead men raised to life again. "In Him
was life, and the life was the light of men." "I am the resurrection
and the life," He said, "Whosoever believeth in Me, though he were
dead, yet shall he live, and whosoever liveth and believeth in Me shall never
die." The healings and miracles of Jesus were performed, not to try to rid
the earth of sickness nor even to prove His power as the son of God, but rather
to demonstrate the power, the authority, and the character of that King whom God
has fore-ordained to reign over all the earth in the coming age. If He did these
mighty things in His rejection and humiliation, what will He do in His glory? Or
if these things be done in the green tree, what will be done in the dry?
The
prophecies which concern the kingdom of God leave no stone unturned to fully
assure us that there will be a full and complete deliverance from all the
diseases and sicknesses which have brought such a night of suffering and death
upon the whole earth. The deliverance of the entire creation from this bondage
will be one of the greater works of which Jesus .spoke. When Zion is the city of
our solemnities and Jerusalem a quiet habitation, the inhabitant shall not say,
"I am sick. " Isa. 33:20,24. What a change that will be! "Then
shall the eyes of the blind be opened, and the ears of the deaf be unstopped.
Then shall the lame man leap as an hart, and the tongue of the dumb shall sing;
and the ransomed of the Lord shall return and come to Zion with songs of
everlasting joy upon their heads: They shall obtain joy and gladness and sorrow
and sighing shall flee away." Isa. 35:5,6,10. In that glorious day man
shall be satisfied with long life (Psa. ') I : l6), and they will see the
salvation of the Lord, for He gives His followers aionian life and they shall
never perish.
Like
all other things the good earth has suffered the result of the curse ever since
the fall. The very ground itself has been cursed for man's sake. The
productiveness and life-giving power it once possessed has vanished from it with
the coming of the curse, for God said to Adam, "Because thou hast hearkened
unto the voice of thy wife and hast eaten of the tree of which I commanded of
thee saying, Thou shalt not eat of it, cursed is the ground for thy sake; in
sorrow shalt thou eat of it all the days of thy life; thorns and thistles shall
it bring forth unto thee; and thou shalt eat the herb of the field; in the sweat
of thy face shalt thou eat bread, till thou return to the ground." Gen.
3:17-19.
Never has man
been able to remove the curse from the earth. He does not know how much the
earth is capable of bringing forth, nor does he understand the creative ministry
that Adam enjoyed when he was given the joy of dressing the garden. Of the earth
man knows only toil and sweat that he might eat the herb of the field to keep
life within him until he returns to the dust. But to His glorious sons God has
given the ministry of removing the curse from the earth. This, too, will be
restored, for it is written, "Every valley shall be exalted, every mountain
and hill shall be made low: and the crooked shall be made straight and the rough
places plain: And the glory of the Lord shall be revealed, and all flesh shall
see it together: for the mouth of the Lord has spoken it." Isa. 40:4,5. The
wilderness and the solitary place shall be glad for them; and the desert shall
rejoice, and blossom like the rose. It shall blossom abundantly, and rejoice
even with joy and singing: ... The parched ground shall become a pool, and the
thirsty land springs of water: in the habitation of dragons, where each lay,
shall be grass with reeds and rushes." Isa. 35:1,2,7. "Ye shall go out
with joy and be led forth with peace:
the mountains and hills will break
forth before you into singing, and all the trees of the field shall clap their
hands. Instead of
the thorn shall
come up the fir tree, and instead
of the
brier shall come
up the myrtle tree: and it shall be to the Lord for a name, for an everlasting
sign that shall not be cut off." Isa. 55:12,13. "Behold, the days
come, saith the Lord, that the plowman
shall overtake the reaper, and
the treader of
grapes him
that soweth seed,
and the mountains
shall drop sweet wine, and
all the hills
shall melt. And
I will bring again the captivity of my people of Israel, and they shall build
the waste cities and
inhabit them; and they shall plant
vineyards and
drink the wine thereof, they shall also make
gardens and eat
the fruit of them,
and I will plant
them upon their
land, and
they shall no more be pulled up out of their land which I have given them, saith
the Lord thy God." Amos 9:13-15. Thus shall the kingdom restore the earth
to an Eden of glory.
RESTORATION
OF THE ANIMAL KINGDOM
Not
least of all that fell beneath the weight of the curse was the animal kingdom.
Their once bright minds were forced downward by the fall of man lest they should
be wiser than their fallen lord. Throughout the dispensations they have groaned
under a fearful travail which even man has not known. They have unwillingly been
made man's enemy. They have been sacrificed on the altar for his sin. They have
been butchered for his meat. They have been hunted for his pleasure, and made
slaves for his industry. But the days of their bondage and thralldom are almost
over, for the sons of God will restore them to their original glory. Then shall
"the wolf dwell with the lamb, and the leopard shall lie down with the kid;
and the calf and the young lion and the fatling together; and a little child
shall lead them. And the cow and the bear shall feed; their young ones shall lie
down together: and the lion shall eat straw like an ox. And the suckling child
shall play on the hole of the asp, and the weaned child shall put his hand in
the cockatrice's den. They
shall not hurt nor destroy in all My holy mountain: for
the earth shall be full of the knowledge
of the Lord as
the waters cover the sea." Isa. 11:6-9.
Most
men have a love for animals, and I cannot resist saying that I think I shall
weep with joy when I see a mighty lion lying in peace with the calf and the
failing. How I shall rejoice to pat his tawny head and see him restored to the
peace of Eden! Then shall our glad hearts repeat, "Greater works than these
shall ye do, because I go to My Father."
And
the wolf shall be tame;
And
the lion shall lie down with the lamb.
Then
the beast from the wild
Shall
be led by the child,
And
I shall be changed from the creature that I am.
The
wisdom that is from above is first pure, then peaceable, gentle, and easy
to be entreated, full of mercy and good fruits, without partiality and without
hypocrisy. Jas. 3:17. This is the wisdom that comes from above and
this is the wisdom of the mind of Christ. The wisdom from beneath
is earthly, sensual, devilish (Jas. 3:14-16), and the result of it has been war
and continual confusion throughout all ages. But the wisdom from above,
which is pure and peaceable, gentle and easily entreated, will bring a reign
of peace, purity, and gentleness.
With
wisdom there is always authority. There is no true authority apart
from wisdom. It could not possibly be. Therefore the wisdom God has
given to His sons possesses the authority to remove all greed and the
resulting strife from the face of the earth, for "He shall judge among the
nations and shall rebuke many people: and they shall beat their
swords into plowshares and their spears into pruning hooks; nation shall not
lift up sword against nation, neither shall they learn war any more. - Isa.
2:4. "But they shall sit every man under his vine and under his fig
tree; and none shall make them afraid: for the mouth of the Lord of hosts hath
spoken it. For all people will walk every one in the name of his God, and
we will walk in the name of the Lord our God for ever and ever." Micah
4:4,5.
Tabernacle
of David, judging, and seeking judgment, and hasting righteousness,"
Isa. 16:4,5. "In that day shall there be upon the bells of the
horses, holiness unto the Lord. . . . Every pot in Jerusalem and in Judah
shall be holiness unto the Lord of hosts. And in that day there shall be
no more Canaanite in the house of the Lord of hosts." Zech. 14:20,21.
THE INCREASE
OF THE KINGDOM
I
am convinced that we are at the end of this age. The dispensation of the
kingdom of heaven which we have known as the church age or the dispensation of
grace is at an end. It has been an age of good and evil, right and wrong,
wheat and tares, sheep and goats, light and darkness, mingled together so that
scarcely anyone knew which was which. Jesus Christ, like David, though
anointed to reign, has seen Saul seated on His throne while He in His rejection
has reigned only in the hearts of His true followers. But those who have
truly followed Him in this age of uncertainties, division, and carnality
will be the ones who sit with Him in His throne in the kingdom of God.
Matt. 19:28.
George R. Hawtin